Funny laws of the pharisees

The big question was: How authoritative is the oral law? The Pharisees accepted the oral law along with the Torah, and it was believed to be equally inspired and authoritative, and all of the explanatory and supplementary material produced by, and contained within were the oral tradition.

This material began to emerge during the Babylonian Captivity that was brought upon the Jewish people. The Captivity was explained as divine punishment for the neglect of the law, and many during this period earnestly turned to the law.

During the Captivity or Exile, detailed commentaries on the law appeared in the form of innumerable and highly specific restrictions that were designed to "build a hedge" around the written Torah and thus guard against any possible violation of the Torah by ignorance or accident. The situation that the Jews were in Post-Exilic Periodand how they were to deal with it exactly, was not clearly written in the Torah, according to some Jewish authorities.

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A new legislation had to be produced from that which already existed. It was like an evolution of traditions that would continue to grow, and would finally achieve written form as the "Mishnah" in A. During the time of Jesus the oral law came to be revered so highly that it was said to go back to Moses himself and to have been transmitted over the centuries orally, paralleling the written law that also derived from him.

This is exactly what the Pharisees believed, and also it was these "traditions" that Jesus condemned. Josephus said several times that the Pharisees were "experts in the interpretation of the Law" Josephus, Life, Of the various sects the Pharisees were regarded as "the most accurate interpreters of the laws" Josephus, War II.

Josephus further specifies that it was exactly this obsession with "regulations handed down by former generations and not recorded in the Laws of Moses" Josephus, Antiq. Jesus continually referred to the oral law as the "tradition of the elders" or the "tradition of men" Matt ; Mark ; also see Josephus, Antiq.

Some examples in the New Testament alluding to the scrupulous concern of the Pharisees with the minutia of their legalism are: The tithing of herbs Matt ; Luke The Pharisees. Bible History Online. Table of Contents. The Name. Their Origin. Their History. Their Teaching.

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Their Influence. Their Practices. Their Dress. Their Traditions. Jesus and the Pharisees. Bible Dictionaries. Bible Encyclopedias. Historical Quotes. Paradox of the Pharisees. The Paradox of the Pharisees. Toggle navigation. Coast Map of Israel's S. The Traditions of the Pharisees The big question was: How authoritative is the oral law? The wearing of conspicuous phylacteries and tassels Matt The careful observance of ritual purity e.Concerning Sabbath observance, the Mishnah lists 39 primary kinds of labor that were not allowed on the Sabbath day Shabbath 7.

The first 11 of these were steps leading to the production and preparation of bread: sowing, plowing, reaping, binding sheaves, threshing, winnowing, selecting, grinding, sifting, kneading, and baking.

The next 12 apply to similar steps in the preparation of clothing, from the shearing of sheep to the actual sewing of garments. These are followed by 7 steps in preparing the carcass of a deer for use as food or for leather. The remaining items listed have to do with writing, building, kindling and extinguishing of fires. And also they deal with the transportation of articles from one place to another. In addition to these major regulations, there were countless other provisions concerning the observance of the Sabbath.

It was also counted as Sabbath breaking to look in a mirror fixed to the wall Shabbath a, Soncino ed. And also looking even to light a candle. Sadly, these same regulations permitted an egg laid on the Sabbath to be sold to a Gentile. And allowed for a Gentile to be hired to light a candle or a fire.

The Pharisees were continually employing the letter of man-made laws to destroy the spirit of the law of God.

The Sabbath, was designed by God to give man an opportunity to know his Maker. It allowed for time to reflect upon His love, mercy and bountiful blessings.

But instead of it reflecting the character of God. The Sabbath became a reflection of the cruel character of Pharisees and scribes. The Lord teaches that regarding Sabbath rules, whatever draws us closer to Him, helps us to understand His will, and leads to the happiness and well-being of others—this would be true Sabbath observance Isa.

Many regarded these traditions more important than the laws of Moses and the Ten Commandments. The Pharisees legalistically taught that salvation was to be obtained through observance of these rules. This system of righteousness by works was in complete opposition with righteousness by faith.

During His ministry, Jesus was in conflict with the Jewish leaders over the validity of their man-made laws and traditions Mark3, 8. Jesus kept the law of Moses and the Ten Commandments in every way.Post a Comment. Subheading And, finding there was greater happiness and peace and rest for me, I sought for the blessings of the fathers, and the right whereunto I should be ordained to administer the same Abraham, vs 2.

Stupid Rules The Pharisees were chastised repeatedly for focusing on the law over what the Lord was trying to teach them. These thoughts have been in my mind a lot recently. I came across the following website which I think speaks exactly how I feel.

I have been trying to apply this to myself. As we should liken all scriptures unto us so I asked myself what stupid rules am I focusing on that is keeping me from drawing closer to God?

According to Micahall God ever wanted was for us "to do justly, and to love mercy, and to walk humbly" with Him. The phenomenon of the development of the Pharisee mentality is easy to trace. In olden [testament] times, there were these Ten Commandments, which in their pure form were not that burdensome--at least the ones dealing with your neighbor.

The Israelites had a problem of "buying into" the whole framework, so even these simple principles were deemed to be "Stupid Rules". That is the problem when folks don't buy into the "Spirit" of regulations: They become stupid rules. What to do? The Pharisees invented even MORE stupid rules, so the people would not break laws that could send the nation into captivity or worse.

Look at the government. All we see is more and more stupid rules being implemented. What is the spirit of regulation? This last part is the best part. Pharisees focus in on the methods and processes, rather than the results. Once a stupid rule is conceived and written, it stays, and is nearly impossible to remove. It is administered without mercy. What is it about a wicked and perverse generation that only wants more and more rules?

Why is that? Why do they want everything spelled out? We want others to tell us how to live the law of tithing. Is it gross or net or interest, surplus? Or something else? You are not righteous because you are not wearing your Sunday best! You are not righteous because you are not paying tithing. Because you missed church once, twice, once a month.What you never knew about the Pharisees.

Paul was anti-Semitic. All of these commonly held beliefs within Christianity are either untrue, or at best partially true. To address them properly, we must first go back to the time of Christ and take a look at the world Jesus and the apostles lived in. In the years before the rise of Rome, the Jews, after centuries of captivity, finally won their freedom from a tyrannical Syrian king named Antiochus Epiphanes, one of the greatest despots of the ancient world.

You can read about this struggle if you get a Catholic Bible and go to the books of 1st and 2nd Maccabees. The belief among the Jews was that God had punished Israel by delivering it into the hands of occupying nations for its failure to follow the Law of Moses.

Now, with their freedom finally won, some key leaders of the Jews resolved that they would never again come under bondage from their rebellion, and so they determined they would follow God and honor His commandments so that Israel would know His blessings rather than His curses and punishments. In its zeal to observe the commandments, the nation gave birth to several fanatical groups dedicated to promoting holiness.

At the forefront of this movement was a group that came to be known to us as It is difficult for us, in our culture, to comprehend the structure of the theocratic government of Israel in the time of Christ. But the most important group in Israel was the Pharisees who sat under the teachings of a rabbi named Shammai, who founded his school shortly before Jesus was born.

The closest example in our world to understanding them would be to equate them with Mullah Omar and the Taliban, for they were ultra-conservative religious fundamentalists with a pathological devotion to obeying hosts of man-made traditions and commandments.

Most believed, among other things, that the Hebrew descendants of Abraham were the only people beloved of God, and that no other people were of value in His sight. In one case, nearly attacking the sage Hillel for bringing a sacrifice to the Temple on a day they disapproved of.

In the days of Shammai, so passionate was their hatred of Gentiles that around 10 AD, Shammai passed 18 edicts specifically meant to force separation between Jews and Gentiles.

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The specifics of all these edicts have been lost, but among them was a prohibition of entering the house of a Gentile lest a Jew thereby become defiled, and even eating with or purchasing food from a Gentile was forbidden.

Thus, when you read, for instance, of Peter being criticized for entering the house of a Gentile and eating with him, this criticism traces itself to the edicts passed by this school, which were apparently being followed by the Christian Jews in the earliest days of the church.

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The school of Shammai, which was politically proactive, also had close ties to the infamous zealotsa group of fanatics who favored armed revolt against Rome. Even before he became a Christian, Paul would have had many differences with his fellow Pharisees from this school, which would be the dominant influence in Judaism until the destruction of the Temple in 70 AD. Of lesser influence in Israel was The School of Hillel. The school of Hillel was far more liberal, and its founder was renowned for placing people and justice at the heart of Judaism, whereas Shammai stressed strict observance of religious laws.

In another incident, he even had to be shamed by his fellow rabbis into allowing a hungry child to be fed during a period when the Jews were required to fast. When you read about Hellenistic Jews--or about Jews with Greek names--this was the school whose rabbis would typically have accepted these Gentiles into the Jewish faith.

This school, however, was not specifically a Hellenistic movement. Modern-day Judaism traces its roots to the teachings promoted by the followers of Hillel who survived the destruction of Jerusalem and began codifying their teachings around AD.

Hillel was so wise that even two sayings we commonly attribute to Jesus were supposedly coined by Hillel before his death, and were being quoted by Jesus in the Gospels. These were the Golden Rule, along with the summary of the Law and the prophets Love God with all of your heart, and love your neighbor as yourself.

We can reasonably surmise that these are Shammaiites by the fact that the school of Shammai viewed attending to a sick person on the Sabbath as work, while the school of Hillel viewed this as a good deed that was permissible on the Sabbath. Others probably from the school of Hillel said, How can a man that is a sinner do such miracles? And there was a division among them. This also helps illustrate the philosophical differences between the two schools, with the Shammaiites holding to a legalistic requirement that absolute rest must be observed on the Sabbath, while the Hillelites are open to the idea that healing is a good deed, and thus permissible on the Sabbath.

Among them was the fact that the Pharisees could not divorce themselves from the idea that they were righteous men because, in their view, they followed God's commandments--some sincerely, some hypocritically.One of the most important rituals observed among the Jews was the keeping of the Sabbath.

The word "Sabbath" is the Hebrew word for "rest. The Sabbath was to be a day in which all men ceased from their labors and gave themselves to a remembrance of the Lord.

However, the Pharisees in the days of Jesus had changed the Sabbath into something it was never meant to be. In their desire to protect and to uphold the law, they built a hedge around the keeping of the Sabbath.

They had written up chapter upon chapter concerning what it meant to keep the Sabbath. It is against this cultural and religious backdrop that we have two specific events in the ministry of Jesus.

Both of these events are found side by side in all three of the Synoptic Gospels Matthew ; Luke Took place in a synagogue. The disciples picked grain and ate it - this was considered harvesting. Jesus healed a man with a withered hand. A verbal accusation was made against the disciples. No verbal accusation made, but Jesus speaks to the accusations which they held in their hearts. In each of these two cases, Jesus shows that He and His disciples have not really been guilty of breaking the Sabbath - that their actions are completely consistent with the Law of the Sabbath.

This is important. Jesus is not doing away with the Sabbath. He is not saying, "Forget about worshiping God one day a week. The issue is not whether one should or should not keep the Sabbath. The issue is the nature of the Sabbath. Now it happened that He was passing through some grainfields on a Sabbath; and His disciples were picking the heads of grain, rubbing them in their hands, and eating the grain.

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And Jesus answering them said, "Have you not even read what David did when he was hungry, he and those who were with him, 4 how he entered the house of God, and took and ate the consecrated bread which is not lawful for any to eat except the priests alone, and gave it to his companions?

It was the season of the harvest in Palestine. As Jesus and His disciples walked through one of the many grainfields, some of the disciples began to pick kernels of grain, rub them in their hands to break open the husks, and then eat them. This was perfectly legal. They were neither trespassing or stealing. Likewise, you could pluck the heads of grain with your hands, but you could not bring in heavy equipment to begin your own harvesting operation on his land.

Deuteronomy The purpose of this law was so that those who were poor and who were traveling a long way would have a means of eating.Watch the video above and talk about it with a group or mentor. Learn more. The Pharisees were a group of zealous Jews who were contemporaries of Jesus Christ.

The Top 10 Weirdest Old Testament Laws

They believed that the way they would please God and make it to heaven was by meticulously following a long list of religious rules and regulations.

The most famous part of the Torah is the 10 Commandmentsbut these are actually just 10 of a total of commandments given to the ancient Israelites. While following commandments would be hard enough, over time Jewish leaders began to slowly add to these laws in the Mishnah the English video for this topic mistakenly refers to the Mishnah as the Midrash; see excursus 1 below for more.

funny laws of the pharisees

This additional teaching is an ongoing compilation of sermons and sayings by Jewish rabbis meant to interpret the original Mosaic Law. The original intent of these additions was to clarify the law, but it ended up adding many layers of complicated regulations.

So for the Pharisees, they not only tried to follow the commandments of the Mosaic Law, but the literally thousands of new commandments that were created to clarify the original commandments. What is a midrash?

For example, in the Mosaic Law, one of the commandments is to keep the Sabbath holywhich means that Jews were not supposed to work on Saturdays.

Pharisaic Laws

So to follow the rule of not working on the Sabbath, there are literally thousands of sub-rules to follow, including how many steps you can take, and how many letters you can write on the Sabbath. They prided themselves on following not just the letter of the Mosaic Law, but even the letter of the Mishnah. These included laws about what to eat, what to wear, circumcision, how to pray out loud, etc.

Outwardly you look like righteous people, but inwardly your hearts are filled with hypocrisy and lawlessness. For Christians today, we should take care not to fall into the trap of Pharisaism — caring more about the letter of the law than the true meaning and power behind it.

Matthew What sorrow awaits you teachers of religious law and you Pharisees. The video for this topic mistakenly refers to the Mishnah as the Midrash.

See more here. The PG Community channel is where we gather videos from trusted YouTubers who aren't yet official authors on our site. Come prepared. Watch the video before you meet with your family, group, or mentor. Bring your ideas and opinions — but be ready to hear from God and others.

Discover truth. Expect to gain a biblical perspective on just about any topic. Take action. The Rules of the Pharisees. The Pharisees truly wanted to honor God, but ultimately missed the point. Read more. Read less. Talk About It.In the old days, the Pharisees were a sect of religious leaders known for emphasizing strict interpretation and observance of the Mosaic law. Jesus was not a fan. He accused the Pharisees of following the letter of the law without understanding its spirit.

In fact, he went so far as to claim that the Pharisees missed the point completely. In one story of the Bible, Jesus happens upon a man with a withered hand. What man is there among you who has a sheep, and if it falls into a pit on the Sabbath, will he not take hold of it and lift it out? How much more valuable then is a man than a sheep! So then, it is lawful to do good on a the Sabbath.

The Pharisees go away grumbling, plotting how to murder Jesus. Have you ever placed more emphasis on rules than results?

funny laws of the pharisees

Did anybody appreciate that position? Rules are important, and the law is certainly important, but a willingness to solve a problem creatively is just as important, and none of these is mutually exclusive. Of course, the irony is that Jesus knew the rules and followed them perfectly.

It was the Pharisees, while making up rules to protect the rules, who lost sight of what was true. Good HR does not operate in a vacuum. And g ood HR does not exist to perpetuate itself or its rules. For the past 15 years, Crystal has focused on building HR departments in small- to mid-sized companies under the philosophy that "HR is not for wimps. Contact her at crs aim. Are you a HR Pharisee? Article Continues Below Sponsored Content.

funny laws of the pharisees

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